A note on this, since mentioning Peterson tends to spark controversy: I think I think the people who get the best out of Peterson don't treat him as a guru issuing rules written in stone tablets (in spite of the implication of the book title) but as a provoker of attention/reflection. This is probably generally true of anyone, but especially worth considering here.
I also tend to recommend his university course lectures over his public-directed material; I'm not sure why it seems more moderated, but I'd guess that professional accountability and contextual habits developed before fame have something to do with it.
> I also tend to recommend his university course lectures over his public-directed material; I'm not sure why it seems more moderated, but I'd guess that professional accountability and contextual habits developed before fame have something to do with it.
I've noticed the same thing. I think he's gotten into bad habits commenting on subjects outside of his area of expertise, but I did enjoy his YouTube lectures for the reasons you mentioned
Whilst we're speaking philosophy... I think Pliny's "sutor, ne ultra crepidam" ("shoemaker, not beyond the shoe") might be the quip to match your comment.
Heh. It’s true and I think Peterson is guilty of not only taking advantage of the attention provocation brings but cultivating it to some extent.
But I did have something more specific in mind that I didn’t articulate well: I think he’s successful at provoking attention to some genuinely helpful philosophical questions... and at least calling attention to a segment of knowledge from psych/neuroscience and then to some extent literature and mythology that are relevant to the questions. I can see why the provoke part sometimes overwhelms the rest and limits his audience, he is not without sin, but I think he’s doing more than trading in ambiguous deepities. YMMV, it’s possible someone better educated in those fields can point to something better.
He was always like that. His work with the UN and legal work had rough edges. The fame has made him bigger not different.
His lectures go more in depth and are not trying to hit a peak of condensed information. As much as Peterson likes nietschze, he can’t write like nietschze, with highly condensed sentences. Peterson has always been better in the long form.
A note on this, since mentioning Peterson tends to spark controversy: I think I think the people who get the best out of Peterson don't treat him as a guru issuing rules written in stone tablets (in spite of the implication of the book title) but as a provoker of attention/reflection. This is probably generally true of anyone, but especially worth considering here.
I also tend to recommend his university course lectures over his public-directed material; I'm not sure why it seems more moderated, but I'd guess that professional accountability and contextual habits developed before fame have something to do with it.