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My claim is only that a single neurologist said if any cognitive training might help, then N-Back training would be it. I have no other evidence other than my friend's testimony. Say the neurologist did say this, what's the implication? That you have defeasible justification for trying N-Back training, on recently diagnosed dementia patients, if you've already made the decision that cognitive training is worth pursuing (along with other treatments).


Hearsay and anecdote are not useful for determining the empirical validity of a theory or therapy. I don't know you, and I have no idea if your reporting is accurate, or if so, who this neurologist might have been, or whether they are trustworthy, and even if they are, I don't have any information as to whether this specific opinion is sound. Without empirical evidence, there is no objective reason to believe any part of this claim.


You are right that hearsay and anecdote are not useful for determining the empirical validity of a theory or therapy. However, hearsay and anecdote have been useful a million times over in helping people solve problems or challenges they've faced at certain times and in certain places (whether fully or partially).

People you don't know will tell you things like, "Do crossword puzzles. That will keep you sharp." I'm someone you don't know, and I'm telling you, "If you've decided to do some cognitive training, you should give N-Back training a try in the manner I described."

Maybe it will help you sleep on a night where you have trouble sleeping. Maybe it helps your mental acuity. Maybe nothing. Maybe it will be a waste of 30 minutes for you.


I have no idea why you think that any of this might be persuasive. Do you really do what random people on the Internet tell you, with no evidence, just because they say it's a good idea? And were I to accept this proposal, there are no conditions for success or failure: a willing mind would make for any number of post hoc ergo propter hoc fallacies.

Empiricism is a much more reliable way to know things than hearsay: this is the general reason for the push towards evidence-based medicine. There is every reason to reject unproven therapies, and what you are offering can not be distinguished from fiction. If you want to make a convincing case for this, you have no alternative but empirical evidence.

Personally, if programming, playing an instrument, drawing, learning languages, and studying mathematics, physics, and history aren't enough to keep my mind sharp, I'm probably not going to worry too much about it.


I'm not sure what your argument is.

This is an example of hearsay and anecodote:

"Hey Joe, this brand of probiotic worked well for me. You should give it a try."

After hearing that, should Joe then look for meta-analyses of the effectiveness of different probiotic brands, or does he have defeasible justification for trying it out? Maybe you'll say a search for meta-analyses is too stringent, but that you could at least look at anonymous reviews on Amazon. Fine. Then go look at collections of anonymous anecdotal reports in the N-Back community.

You keep trying to describe a form of rigid empiricism, as-if I don't actually know or care about epistemology. I did a concentration in philosophy of science in undergrad, and was an editor/reviewer for an entry on the philosophy of science in the Stanford Encyclopedia of Philosophy. I'm not unfamiliar with empiricism.


Joe should ignore unproven therapies, particularly when accompanied by grandiose claims, and especially when the proponent refuses point-blank to substantiate said claims. Probiotics are another good example of an unproven therapy, but with substantially more evidence against their efficacy. Joe should certainly read meta-analyses about such things, and avoid quackery -- and others should avoid spreading quackery.




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